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1 timothy 4 commentary

BRAZILIAN SAMBA DANCERS
December 8, 2014

1 timothy 4 commentary

In the General Confession, it is said - “I confess to Almighty God, to the blessed Mary, ever Virgin, to blessed Michael the archangel, to blessed John the Baptist, to the holy apostles Peter and Paul, and to all the saints, that I have sinned exceedingly.” So also, the council of Trent declared, Sess. 1 Timothy 4 Commentary, One of over 110 Bible commentaries freely available, this commentary, filling six volumes, provides an exhaustive look at every verse in the Bible. Now it so happens, that they are in fact found in the Papal communion, and in a way that corresponds fairly to the meaning of the phrase, as it would have been understood in the time of the apostle. There is, “first,” the worship of the virgin and of the saints, or the extraordinary honors rendered to them - corresponding almost entirely with the reverence paid by the pagan to the spirits of heroes or to demi-gods. Thus, in Dr. Butler‘s Catechism: “Question: What do you mean by exorcism? In the General Confession, it is said - “I confess to Almighty God, to the blessed Mary, ever Virgin, to blessed Michael the archangel, to blessed John the Baptist, to the holy apostles Peter and Paul, and to all the saints, that I have sinned exceedingly.” So also, the council of Trent declared, Sess. It relates to his office and qualifications - to “every thing” that entered into his fitness for the work. It makes no one the poorer; it prompts to no crime; it engenders no disease. He treats of Christian liberty (1 Timothy 4:4, 1 Timothy 4:5). Godly people must labour and expect reproach; they must do well, and yet expect at the same time to suffer ill: toil and trouble are to be expected by us in this world, not only as men, but as saints. dblquote He was a wise knowing man, and yet must still be profiting, and make it appear that he improved in knowledge. “Question: How do Catholics distinguish between the honor they give to God, and the honor they give to the saints, when they pray to God and the saints? Is profitable unto all things - In every respect. Trust in him at all times. Instances of construction where the genitive denotes the “agent,” occur in the following places: Luke 1:69, “A horn of salvation,” i. e., a horn which produces or causes salvation; John 6:28; Romans 3:22; 2 Corinthians 4:10; Ephesians 4:18; Colossians 2:11. And elsewhere, I stir up your pure minds by way of remembrance, 2 Peter 3:1. It can hardly be supposed, however, that he designed to say that the common notions of the pagan would prevail in the Christian church, or that the worship of the pagan gods “as such” would be set up there. They were regarded as a sort of mediators or intercessors between man and the superior divinities. They shall depart from the faith, the faith delivered to the saints ({cf11ul Jud 1:3}), which was delivered at once, the sound doctrine of the gospel. 9:48. Question: What do you mean by fast-days? His time, attention, talents, were to be absorbed in the proper duties of the work. Having their conscience seared with a hot iron - The allusion here is doubtless to the effect of applying a hot iron to the skin. He presses it upon him to be very cautious: ldblquote Take heed to thyself and to the doctrine, consider what thou preachest; continue in them, in the truths that thou hast received; and this will be the way to save thyself, and those that hear thee. Revelation 9:20 And the rest of the men which were not killed by these plagues yet repented not of the works of their hands... Epistle cxxiii. Whatever might be St. Paul’s belief as to election and predestination, it did not prevent his resting absolutely on the truth that God wills all men to be saved. Read 1 Timothy 4 commentary using John Gill's Exposition of the Bible. They offered sacrifices, and performed rites and ceremonies to propitiate their favor. It is often, however, in the New Testament, employed particularly to denote the flesh of animals; Heb, pan ktismathat is, as he made it; compare, For it is sanctified by the word of God -, If thou put the brethren in remembrance of these things -, And exercise thyself rather unto godliness -, For therefore we both labour and suffer reproach -, sōtēris “Preserver.” Dr. Wardlaw has accordingly excluded it in his recent work. Indeed, there is not a single instance of ordination to an office mentioned in the New Testament which was performed by one man alone. The gain of godliness lies much in the promise: and the promises made to godly people relate to the life that now is, but especially they relate to the life that is to come. 1 Timothy 4:1 "Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;" "Expressly" means clearly. But exercise thyself rather unto godliness; that is, mind practical religion. The only question is, whether this is done “in hypocrisy,” or hypocritically. dblquote Observe, (1.) Thus, in Dr. Butler‘s Catechism: “Question: What do you mean by exorcism? In the latter times - This does not necessarily imply the last ages of the world, but any times consequent to those in which the Church then lived. Their cherished hopes are a proper ground of appeal to him, and it may be properly demanded of every one that he shall carry out to their legitimate results all the principles of his early training, and that he shall be in his profession all that his early advantages make it reasonable to “expect” that he will be. There must be a deeper work on the soul than any which can be accomplished by the mere mortification of the body; see the notes on Colossians 2:23, and compare 1 Corinthians 9:25-27. (a)He was not to allow himself to be influenced by such fables, but at once to reject them; 1 Timothy 4:7. Here is another of Paul's faithful sayings, worthy of all acceptation - that all our labours and losses in the service of God and the work of religion will be abundantly recompensed, so that though we lose for Christ we shall not lose by him. They are spoken of as the authors of evil, James 2:19; compare Ephesians 6:12, and as having the power of taking “possession” of a person, of producing diseases, or of causing mania, as in the case of the demoniacs, Luke 4:33; Luke 8:27; Matthew 17:18; Mark 7:29-30; and often elsewhere. The following extracts from the catechism of Dr. James Butler, approved and recommended by Dr. Kenrick, “Bishop of Philadelphia,” expresses the general views of Roman Catholics on this subject. His early training in the Scriptures of the Old Testament 2 Timothy 1:5; 2 Timothy 3:15, he had now fully carried out, by embracing the Lord Jesus as the Messiah, and by evincing the proper results of the early teaching which he had received in connection with that religion. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient. Apples and peaches were made good, and are still useful and proper as articles of food; rye and Indian-corn are good, and are admirably adapted to the support of man and beast, but it does not follow that all that “man” can make of them is necessarily good. (a)He was so to live that no one would despise him or his ministry because he was young; 1 Timothy 4:12. It is very likely that the apostle refers here to a prophecy then furnished by the Holy Ghost, and probably immediately after he had written the words in the preceding verses; and as this prophecy contains things nowhere else spoken of in the sacred writings, and of the utmost moment to the Christian Church, we cannot hear or read them with too much reverence or respect. If it be received with thanksgiving - see the 1 Corinthians 10:31 note; Ephesians 5:20 note; Philemon 4:6 note. On the meaning of the word rendered “example,” see the notes on Philemon 3:17; 1 Thessalonians 1:7. (2) that it was possible that his deportment should be so grave, serious, and every way appropriate, that the ministry would not be blamed, but honored. In this sense it is often used in Homer. vi. The following questions and answers from Dr. Butler‘s Catechism, will show what is the sentiment of Roman Catholics on this subject. Giving heed to seducing spirits, men who pretended to the Spirit, but were not really guided by the Spirit, {cf11ul 1Jo 4:1}. In the close of the foregoing chapter, we had the mystery of godliness summed up; and therefore very fitly, in the beginning of this chapter, we have the mystery of iniquity summed up: The Spirit speaks expressly that in the latter times some shall depart from the faith; whether he means the Spirit in the Old Testament, or the Spirit in the prophets of the New Testament, or both. It is found in the following places, and with the following significations: deliverance from peril, 2 Corinthians 1:11; a gift or quality of the mind, 1 Corinthians 7:7; gifts of Christian knowledge or consolation, Romans 1:11; 1 Corinthians 1:7; redemption or salvation through Christ, Romans 5:15-16; Romans 6:23; Romans 11:29; the miraculous endowments conferred by the Holy Spirit, Romans 12:6; 1 Corinthians 12:4, 1Corinthians 12:9,1 Corinthians 12:28, 1 Corinthians 12:30-31, and the special gift or endowment for the work of the ministry, 1 Timothy 4:14; 2 Timothy 1:6; 1 Peter 4:10.

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